North Sulawesi 15 Tribes
Source http://www.indonesiatraveling.com & Others
|The Bajau 7000 Islam (also called the Bayo, Gaj, Luaan, or Lutaos) are a highly mobile maritime people group that is found throughout the coastal areas of Sulawesi, Maluku, Kalimantan, Sumatera, and East Nusa Tenggara. Their high mobility led to outsiders calling them ‘sea gypsies.’ In eastern Indonesia, the largest numbers of Bajau are found on the islands and in the coastal districts of Sulawesi. Their everyday language is the Bajau language, which is a branch of the Melayu (Malay) language cluster.
Two to six families will group together in an alliance to regularly fish and anchor together, often sharing food and pooling labor, nets, and other gear. The boats that are used as family dwellings vary in size and construction.
In Indonesia and Malaysia, boats average 10 meters in length with a beam of about 2 meters. They are plank constructed with solid keel and bow sections.
All are equipped with a roofed living area made of poles and kajang matting and a portable earthenware hearth, usually carried near the stern, used for preparing family meals.
The marine life exploited by the Bajau fishermen is diverse, including over 200 species of fish. Fishing activity varies with the tides, monsoonal and local winds, currents, migrations of pelagic fish, and the monthly lunar cycle. During moonless nights, fishing is often done with lanterns, using spears and handlines.
Today, fishing is primarily for market sale. Most fish are preserved by salting or drying. The boat-dwelling Bajau see themselves (in contrast to their neighbors), as non-aggressive people who prefer flight to physical confrontation.
As a consequence, the politically dominant groups of the region have historically viewed the Bajau with disdain as timid, unreliable subjects.
|Bantik 17.000 Animism
|Aralle-Tabulahan 17.000 Islam|
|Mambi subdistrict, between Mandar and Kalumpang. Dialects: Aralle, Tabulahan, Mambi. Aralle has 84%–89% lexical similarity with other dialects listed, 75%–80% with Bambam [ptu], Pannei [pnc], Ulumandak [ulm] dialects.|
|South central portion of central Sulawesi, Lore Selatan subdistrict, 14 villages; Pamona Selatan subdistrict, 2 mixed villages; Poso Pesisir subdistrict, 4 mixed villages; Parigi subdistrict, some in Lemusa village; Ampibabo subdistrict. Ako in northern Mamuju District, Pasangkayu subdistrict. 23 villages or parts of villages. Alternate names: Bada’, Tobada’. Dialects: Bada, Ako. Lexical similarity: 85% between Bada and Behoa [bep], 91% between Behoa and Napu [npy], 80% between Bada and Napu [npy]. The three are geographically, politically, culturally separate.|
|Bambam, Pitu Ulunna Salu 30.000 Christian
|west Polmas District, Mambi subdistrict, Maloso and Mapilli rivers watershed, into Majene and Mamuju districts. Alternate names: Pitu-Ulunna-Salu. Dialects: Bambam Hulu, Salu Mokanam, Bumal, Mehalaan, Pattae’, Matangnga, Issilita’, Pakkau. Complex dialect chain. Lexical similarity: 83%–94% with Bumal; 85%–80% with dialects of Aralle-Tabulahan [atq], Pannei [pnc], and Ulumanda [ulm].|
|The Bambam people trace their beginnings to the seven offspring of Pongkapadang and Torije’ne’ who formed a confederacy called Pitu Ulunna Salu (Seven River Heads), which provided a united front against outside, hostile groups. The Dutch colonial government came in the early 1900’s and brought schools, abolished slavery, introduced taxes, and brought Christianity. During World War II the Japanese sent troops to control the area, even though it was quite remote and not economically significant.The Bambam area suffered further hardships from 1950 through 1965 – a time of raids and rebellion. A group of fanatical Muslim rebels took over the town of Mambi and began forcing people in other villages to convert to Islam. In response, the people of Bambam formed the Peoples’ Defense Organization (Organisasi Pertahanan Rakyat). With assistance from the nationalist Battalion 710, the OPR attacked Mambi and drove the rebels back to the coast near Mamuju. After this, the 710 Battalion began abusing the people of the Bambam area, so the OPR forced the 710 to retreat. The OPR cut off all trails into the area, and continued to guard it until civil order was restored in 1964.
Where are they located?
Home and family are top priority to most Bambam people. The nuclear family consists of parents and unmarried children, but often a household includes elderly parents or newly married children. On the surface, relationships appear to be very harmonious. Anger is rarely expressed. Conforming, keeping the peace, and maintaining the status quo are cultural values. The people are generally very cooperative and sociable, which goes hand in hand with their way of working together. Whether it is preparing fields, planting, weeding, harvesting, repairing paths or building a house, people like to work with companions. Sometimes wages are paid, but often it is a matter of helping someone in return for their help at another time. The rice growing cycle is central to the Bambam lifestyle. Daily activities and planning are based on the cycle of repairing paddies, planting, weeding and harvesting. Feasts and ceremonies are also tied into this cycle. Tasks are clearly defined by gender.
While the rice growing cycle is central to the Bambam lifestyle, in recent years the economy has been most affected by the coffee and cacao crops. These provide the needed cash for purchasing goods brought in from outside.
There are three religious groups among the Bambam: the Christians (Protestant and Catholic), the Moslems, and the Mappuhondo (animists). The traditional beliefs of the Mappuhondo affect the beliefs of those who call themselves Christian or Moslem.
Traditionally, one finds favor with the gods by having penaba sambulo-bulo “straight breath”. This is being good, which means caring for others, not lying, doing what one says they will do. The gods will not like it if you seek to destroy the plans of others. You need to look out for the good of others.
“Tometampa” the creator god made man, animals, plants, everything which is in the world. He is the creator god, but is not consider the boss of the gods. Each of the gods controls their domain (river, hill, village, type of work or task, etc). The Christians believe in the creator God and that He is in charge of all things.
When a Bambam person dies he goes sau’ anitu “downriver to the ghost place” which is the place of the dead. People are not sure where that place is, “maybe at the edge of the world”. The river is crossed (salu sidilambam), and they cannot go across if they have no water buffalo to pull across carrying all their belongings. That is why the family must butcher at least one water buffalo for their funeral.
|Baras 300 Islam|
|Mamuju District, south Pasangkayu and north Budong-Budong subdistricts, between Lariang and Budong-Budong rivers, a few villages mainly in Desa Baras. Alternate names: Ende. Dialects: Lexical similarity: 84% with Da’a Kaili [kzf], 85% with Inde dialect of Kaili, Da’a [kzf], 80% or more with other Kaili varieties, 64% with Uma [pkk].|
|Budong Budong Tangkou 90 Islam|
|Mamuju District, Budong-Budong subdistrict, Tongkou village, on Budong-Budong River. Alternate names: Tangkou, Tongkou. Dialects: Similar to Aralle-Tabulahan [atq], Ulumandak [ulm]. Lexical similarity: 56% with Mamuju [mqx] and Seko Padang [skx], 61% with Seko Tengah [sko], 72% with Panasuan [psn].|
|Bugis 3.500.000 Islam|
|Western coast of southeast Sulawesi in Kolaka, Wundulako, Rumbia, and Poleang districts. Also in major towns of Sulawesi. Large enclaves also in other provinces of Sulawesi, Kalimantan, Maluku, Papua, and Sumatra; coastal swamp areas such as Bulukumba, Luwu, Polewali in Polmas, Pasangkayu in Mamuju districts. Also in Malaysia (Sabah). Alternate names: Boegineesche, Boeginezen, Bugi, Buginese, De’, Rappang Buginese, Ugi. Dialects: Bone (Palakka, Dua Boccoe, Mare), Pangkep (Pangkajene), Camba, Sidrap (Sidenrang, Pinrang Utara, Alitta), Pasangkayu (Ugi Riawa), Sinjai (Enna, Palattae, Bulukumba), Soppeng (Kessi), Wajo, Barru (Pare-Pare, Nepo, Soppeng Riaja, Tompo, Tanete), Sawitto (Pinrang), Luwu (Luwu’, Bua Ponrang, Wara, Malangke-Ussu). Bone or Soppeng dialects are central.|
|The Bugis (sometimes called the Ugi) live in the province of South Sulawesi. The Bugis region is called Tellumponcoe, and it consists of the regencies of Bone, Wajo, and Soppeng. There are also Bugis people settled throughout the regencies of Luwu, Sidenneng, Polmas, Pinrang, Pare-pare, Barru, Pangkajene, Maros, Bulukumba, and Sinjai. The Bugis are a dynamic and highly mobile people, considered by many to be the dominant people group in South Sulawesi. Many Bugis have left their home area to seek success and wealth. In particular, they have migrated to Sumbawa, Jawa, Papua, and even Malaysia. Their Ugi language is divided into several dialects, namely Luwu, Wajo, Bira Selayar, Palaka, Sindenneng and Sawito.Most Bugis make their living by hunting, fishing, farming, raising livestock or making handicrafts. Typically, the Bugis who live in the mountain ranges gain their livelihood by working the soil, while those living in the coastal areas generally work as fishermen. The Bugis traditional dress is called Wajo Ponco, which is believed to have originated from Melayu (Malay) dress. Currently, the dress is only used for traditional ceremonies and dances. The Bugis believe very strongly that certain days are good days, with good fortune for events and activities held on the first Wednesday and last Thursday of each month. Conversely, they consider Saturday to be a bad day, with misfortune more likely to happen on this day. In Bugis tradition there are different levels of social status that are based upon one’s ancestors. These different levels include descendants of a king, descendants of nobles (La Patau), descendants of district administrators (Aru Lili) and descendants of various kinds of slaves. Two of the most important cultural values for the Bugis people are called siri (personal honor) and siri-pesse (communal honor). A Bugis person must defend, maintain, and build one’s own siri. The effort to obtain and maintain siri varies according to the context. For instance, in an economic context, siri means working hard and being faithful. In a personal context, if a person’s siri is offended serious forms of revenge will be considered. Islam reinforced the traditional Bugis concept of siri in such a way that today the typical Bugis person sees siri as the key to his or her self-identity as a Bugis Muslim. The Bugis line of descent is bilateral (traced through both parents). After marriage the newlyweds may choose to live near either the husband’s or wife’s family, although initially, they live at least briefly near the wife’s family.
The Bugis people are famous for their fervent adherence to Sunni Islam.
|Campalagian 33.000 Islam|
|Majene District, Polmas, south coast. Alternate names: Tallumpanuae, Tasing, Tjampalagian. Dialects: Campalagian, Buku. Lexical similarity: 50%–58% with Mandar [mdr], 50%–62% with Bugis [bug], 55% with Bugis Bone [bug], 62% with Bugis Pangkajene [bug], Bugis Sidrap [bug].|
|The Campalagian people primarily live in the cities of Polmas and Campalagian and the surrounding district of Majene. This area is located in the province of South Sulawesi. Sulawesi is a large mountainous island often described as being shaped like an orchid or crab. It has a coastline of about 5,000 kilometers and consists mainly of four peninsulas separated by deep gulfs, with two of the peninsulas extending southward and two northeastward. The majority of Campalagian live in lowland areas, which are typically fertile for various forms of agriculture. Other names for these people are Tulumpanuae or Tasing. They speak the Campalagian language. The culture of the Campalagian has been influenced by its more populous and more powerful neighbors, namely the Toraja and Bugis peoples. The languages of Toraja and Bugis have influenced the Campalagian language and consequently there are many similarities.
The Campalagian live as farmers, fishermen, and traders. Trading is usually done in the city of Campalagian which is located in the coastal area. They also raise water buffalo, goats, cattle, and chickens. A farming community is known as pallaung-ruma, consisting of two groups: pa’galung (farmers of irrigated fields) and pa’dare (farmers of unirrigated fields). The fishermen are known as pakkaja. The tools used distinguish them: pameng use hook and line; pa’bagang use a fishing platform; pajala use nets; and pa’belle use special traps made of long nets. Traders are usually known as padagang or saudagara. Trading is usually done in the city of Campalagian, which is located on the coast. Marriage among the Campalagian people is still under the direction of the parents, including the selection of a spouse. Unlike some areas, there is already a high school in the city. Health-care seems to be adequate, particularly when compared to other more poorly served areas.
Almost every Campalagian person identifies himself or herself as a follower of the religion of Islam.
|Da’a Kaili 35.000|
|Da’a and Inde. 3,000 to 5,000 Da’a and Inde are in south Sulawesi. Central Sulawesi, South Sulawesi provinces in Marawola, Dolo, Sigi-Biromaru, Palolo, Banawa subdistricts. ‘Bunggu’ used for Da’a and Inde in south Sulawesi, Mamuju District, Pasangkayu subdistrict, near Palu. Alternate names: Bunggu, Da’a. Dialects: Da’a (Pekawa, Pekava, Pakawa), Inde. Some intelligibility with Ledo dialect of Kaili, Ledo [lew] and other Kaili varieties, but with major sociolinguistic differences. Lexical similarity: 98% between the Da’a and Inde dialects.|
|Dakka 2.000 Islam|
|Polewali-Mamasa District, Wonomulyo subdistrict. Dialects: Lexical similarity: 72%–77% with Pannei [pnc] and Bambam [ptu].|
|Kalumpang 15.000 Christian|
|southeast Mamuju District, Kalumpang subdistrict. Alternate names: Galumpang, Ma’ki, Maki, Makki, Mangki, Mangkir. Dialects: Karataun, Mablei, Mangki (E’da), Bone Hau (Ta’da). Small dialects not listed. Lexical similarity: 78% with Mamasa [mqj], 78% with Tae’ [rob], 74% with Toraja-Sa’dan [sda]. Between Karataun and Bone Hau dialects: average 82%.|
|The Kalumpang people are located within the jungles of central Western Sulawesi. This is a new province and they were origianlly classified as Southern Sulawesi. There are several large villages, such as Kalumpang, Buttu, Tambing-Tambing and Batuisi.
The Kalumpang people are primarily agrarian. Small scale gardens are used to produce the food that they need to survive and wild animals are hunted for food. There is a strong sense of community within this region.
This area is predominantly Christian,
|Mamasa 124.000 Christian